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44

of Charleston’s Lowcountry Kwanzaa

observances.”

While traditional food served

up as part of the celebration varies

from household to household, some

fare includes catfish, collards, mac

‘n cheese, jerk chicken, gumbo,

plantains, candied yams and fritters.

From soul food to exotic curries, the

menus pull from different regions,

creating a diverse feast. The table is

often decorated with mazo: fruits and

vegetables symbolizing the bounty of

the harvest.

“That collective energy is magical,”

said Peart. “It’s more than food,

drums and dance. It’s an exchange of

ideas which ignites others to move

forward.”

“It’s checking in with the ‘family’

and supporting each other through

the end of one year into the next,”

said Peart. “Kwanzaa isn’t just seven

days; it’s a way of life.”

For pagans and Wiccans,

wintertime is filled with reflection

and resurgence.

Oftentimes when people hear

“witch,” their minds flood with

images of “The Crucible” or the film

“Practical Magic.” There’s a lot more

to this ancient religion, and little of it

has anything to do with broomsticks

and black cats.

Yule, also known as winter solstice,

was originally celebrated by the

Germanic peoples to mark the rebirth

of the sun and the start of winter.

The ceremonial yule log was the

focal point of the solstice festival.

Once carried into the house and

placed in the fireplace, it was

decorated in seasonal greenery, doused

with cider or ale and dusted with flour

before being set ablaze by a piece of

the yule log from the previous year.

Gifts of clove-spiked apples

and oranges were laid in baskets

of evergreen boughs. The apples

and oranges represented the sun,

while the boughs were symbolic of

immortality. Modern-day Wiccans

According to Brenda J. Peart, Kwanzaa is more than food, drums and dance – it’s an exchange

of ideas which ignites others to move forward.

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